ANCIENT TECHNOLOGY OF SOUND AND STONES

Beyond Egypt, in ancient Israel, the Old Testament book of First Kings 6:7, records that in the building of Solomon's Temple, "Only blocks of undressed stone from the quarry were used; no hammer or ax or any iron tool whatsoever was heard in the house while it was being built." This feat was accomplished, the Talmudic traditions recount, with the use of a stone called the Shamir, which caused stone to be separated and shaped by vibration, and levitated into place with sound.

The Mahatma Dhut Kuhl, in his "A Treatise on Cosmic Fire," stated: "The laws governing the erection of large buildings and the handling of great weights will someday be understood in terms of sound.... They were raised through the ability of the early builders to create a vacuum through sound."

In nearby Chaldea, the ancient Magi were said to generate a similar force called, in the Aramaic, "rukha shakintu," by using rods of gold with special energising powers. Of interest in this respect is the Chaldean work, the "Sifr'ala," which dates back more than 5000 years and, though fragmentary, is a lengthy work filling almost 100 pages of English translation.

Farther to the east, in India, researcher Andrew Thomas reported that levitation is still performed to this day using chanting. In the village of Shivapur, near Poona, is a little mosque dedicated to the Sufi holy man Qamar Ali Dervish. Outside, in the courtyard of the mosque, is a stone weighing 138 pounds and during daily prayer, 11 devotees surround the stone, repeating the holy man's name. When they read a certain pitch, the 11 men are able to lift the stone by using one finger each. As soon as the chanting stops, the devotees jump back, for the stone resumes its weight and falls to the ground with a heavy thud.

As Thomas noted: "The key seems to be in the chanting, and the 11 voices must be the required formula to achieve the correct pitch that makes the boulder's vibrations change and renders it seemingly weightless or at least lighter.The name of the saint is probably unimportant; the frequency is the key factor. It is a similar principle to the one whereby a trained singer can strike and hold a note that matches a wine glass and shatters it."

A second fascinating eyewitness account of modern levitation, this one from Tibet, was reported by Swedish aircraft industrialist Henry Kjellson, who travelled through the Himalayas in the post-war era. Kjellson described how Tibetan monks hauled stones measuring one-and-one-half metres square by yak up to a plateau, and placed them in a specifically designed hole, bowl-shaped at one metre in diameter and 15 centimetres deep in the centre. The hole was situated 100 metres from a cliff wall, 400 metres high, on top of which was a building to be constructed.

Behind the hole, by 63 metres, stood 19 musicians, and behind each of them 20 priests radiating out in lines, separated from one another in groups at five degree intervals, forming a quarter circle with the hole as its focal centre. These distances appear to have been of utmost importance, for all were carefully measured by the monks using lengths of knotted leather. The musicians possessed a total of 13 drums of three different sizes, and alternating between them were six large trumpets.

On command, the drums and trumpets were sounded, and the priests chanted in unison, together forming sharp blasts of sound at a beat of two-per-minute. After four minutes, Kjellson observed that the stones placed in the target hole began to wobble, move side to side, and then as the beats of sound increased, they suddenly soared the 400 metres in a parabolic arc to the top of the cliff. In this manner, Kjellson recorded that the monks were able to move five or six blocks an hour.

Significantly, the ancient Chinese medicine men also used the element jade as a healing tool, and possessed singing stones made of flat pieces of jade, which vibrated pleasant and soothing notes when struck, calming and aiding in the recuperation of their patients. The great tone of nature the Chinese called the Kung, corresponding in our music scale to F. To the neighboring Tibetans, the notes of A, F, and G were sounds of power.

In ancient times, the Emperor would keep the peace by a very simple means. Each year he would travel with his entourage to the various provinces.

He would listen, and then carefully tune the notes of the scale.

And in that way, peace reigned for thousands of years.

 

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